Although immediacy and heteronomy are the two main characteristics of the aesthetic in the second part of Kierkegaard's Either – Or, the representation of the aesthetic in the writing "Crop Rotation" in the first part of Either – Or is completely different. The essay tries to build autonomy in aesthetic life. As a “theory of social prudence”, this little treatise also outlines an ethic of aesthetic life. The author of "Crop Rotation" is the bearer of a radical philosophy of finitude that develops an art of sustainability in human experience. In addition, the aesthetician tries to build an ethic of free will in a post-metaphysical world through a theory of boredom. Boredom is an inverse sublimity, and the radically finite wisdom doctrine based on it is an alternative to belief.
Der Unglücklichste / Die Wechselwirtschaft: Die Autonomie des Ästhetischen angesichts der Langeweile / Rocca, Ettore. - (2017), pp. 151-167. [10.1515/9783110445022-011]
Der Unglücklichste / Die Wechselwirtschaft: Die Autonomie des Ästhetischen angesichts der Langeweile
ROCCA, Ettore
2017-01-01
Abstract
Although immediacy and heteronomy are the two main characteristics of the aesthetic in the second part of Kierkegaard's Either – Or, the representation of the aesthetic in the writing "Crop Rotation" in the first part of Either – Or is completely different. The essay tries to build autonomy in aesthetic life. As a “theory of social prudence”, this little treatise also outlines an ethic of aesthetic life. The author of "Crop Rotation" is the bearer of a radical philosophy of finitude that develops an art of sustainability in human experience. In addition, the aesthetician tries to build an ethic of free will in a post-metaphysical world through a theory of boredom. Boredom is an inverse sublimity, and the radically finite wisdom doctrine based on it is an alternative to belief.File | Dimensione | Formato | |
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