In the “Poliotecnico” journal (1865-1866) Boito wrote “On some books on Italian Medieval buildings” and about some monuments which don’t concern only with Lombard-Romanesque style, mentioning Gravina’s study on the Cathedral of Monreale (Palermo, 1859). Boito does not support Gravina’s thesis that “Sicily invented the pointed arch […], taught to the Northern, and taught a bit to the Byzantines”, but he embraces the Gravina’s idea of a Siculo-Norman art as a native art. This interpretation allows Boito to clinch the Italian character of the Sicilian medieval architecture, instead of deriving it from the oriental art, inscribing the Siculo-Norman style in the big family of Romanesque, and codify in this article “a first division in local settings: Sicily, Southern Italy, Central Italy, Northern Italy”. The accreditation of a Siculo-Norman style is coherent with the Boito’s needs to build a homogeneous cultural reality: the issue is to find a style which can represent Italy, instead of selecting the neo-Romanesque as a modern style. However, Boito’s rediscovery of Medieval Sicilian style shows some clear contradictions: Sicilian style is embraced as a local declination of a common national language, that is the Romanesque; covering the entire Italian style that connect the south (Levantine Arabic) with the north (Franco-German), this “siculo-norman” dialect run the risk of becoming a syncretism. And finally, for its characteristic structures that are typical of the North and South Europe, isn’t it the most international “dialect” of the world? Boito omits the question; and, later on (1872,1881), he assets his point of view defying Romanesque as a modern style and national language. In this way, Boito links Sicilian past (and future) architecture to national events, avoiding the contamination between Siculo-Norman style and romantic Orientalism that begins to emerge after 1860. Avoiding exoticism temptations, Boito can melt his neo-Romanesque with Arab-Syrian suggestions, as it is shown in his Ponti’s Chapel in Gallarate and in his Padua Museum portal (1879). At this point, neo-Romanesque is a lock pick: it is the passe-partout that will allow the young Ernesto Basile to use Arab-Norman style as an autochthonous Sicilian style during the National Exposition held in Palermo in 1891 and - at the same time - as a peculiar characteristic of the national Romanesque style; and finally to define the Arab-Norman style as one that adheres to the international Art Nouveau style.
DEL SILENZIO. SU BOITO E LA SICILIA / Arcidiacono, Giuseppe Carlo. - 2:(2018), pp. 329-358. (Intervento presentato al convegno Camillo Boito moderno tenutosi a Milano nel 3-4 dicembre 2014).
DEL SILENZIO. SU BOITO E LA SICILIA
ARCIDIACONO, Giuseppe Carlo
2018-01-01
Abstract
In the “Poliotecnico” journal (1865-1866) Boito wrote “On some books on Italian Medieval buildings” and about some monuments which don’t concern only with Lombard-Romanesque style, mentioning Gravina’s study on the Cathedral of Monreale (Palermo, 1859). Boito does not support Gravina’s thesis that “Sicily invented the pointed arch […], taught to the Northern, and taught a bit to the Byzantines”, but he embraces the Gravina’s idea of a Siculo-Norman art as a native art. This interpretation allows Boito to clinch the Italian character of the Sicilian medieval architecture, instead of deriving it from the oriental art, inscribing the Siculo-Norman style in the big family of Romanesque, and codify in this article “a first division in local settings: Sicily, Southern Italy, Central Italy, Northern Italy”. The accreditation of a Siculo-Norman style is coherent with the Boito’s needs to build a homogeneous cultural reality: the issue is to find a style which can represent Italy, instead of selecting the neo-Romanesque as a modern style. However, Boito’s rediscovery of Medieval Sicilian style shows some clear contradictions: Sicilian style is embraced as a local declination of a common national language, that is the Romanesque; covering the entire Italian style that connect the south (Levantine Arabic) with the north (Franco-German), this “siculo-norman” dialect run the risk of becoming a syncretism. And finally, for its characteristic structures that are typical of the North and South Europe, isn’t it the most international “dialect” of the world? Boito omits the question; and, later on (1872,1881), he assets his point of view defying Romanesque as a modern style and national language. In this way, Boito links Sicilian past (and future) architecture to national events, avoiding the contamination between Siculo-Norman style and romantic Orientalism that begins to emerge after 1860. Avoiding exoticism temptations, Boito can melt his neo-Romanesque with Arab-Syrian suggestions, as it is shown in his Ponti’s Chapel in Gallarate and in his Padua Museum portal (1879). At this point, neo-Romanesque is a lock pick: it is the passe-partout that will allow the young Ernesto Basile to use Arab-Norman style as an autochthonous Sicilian style during the National Exposition held in Palermo in 1891 and - at the same time - as a peculiar characteristic of the national Romanesque style; and finally to define the Arab-Norman style as one that adheres to the international Art Nouveau style.File | Dimensione | Formato | |
---|---|---|---|
Arcidiacono_2018_Camillo_Silenzio_post.pdf
non disponibili
Descrizione: Intervento al Congresso
Tipologia:
Documento in Post-print
Licenza:
Tutti i diritti riservati (All rights reserved)
Dimensione
2.58 MB
Formato
Adobe PDF
|
2.58 MB | Adobe PDF | Visualizza/Apri Richiedi una copia |
I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.